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Beard in islam (Islamic Consultation) |
Beard in islam (Islamic Consultation) - Beard in islam (Islamic Consultation)Beard in islam (Islamic Consultation)Beard in islam (Islamic Consultation)Beard in islam (Islamic Consultation)Beard in islam (Islamic Consultation)Beard in islam (Islamic Consultation)Beard in islam (Islamic Consultation)
Many hadith mention that the Messenger of Allah (SAW) commanded to let (not shave) beard. Among them hadith:
Muhammad bin Minhal told us; Yazid bin Zurai 'told us; Umar bin Muhammad bin Zaid told us, from Nafi ', from Ibn Umar, from the Messenger of Allah, he said:
"Distinguish yourself from the polytheists, let the beard and trim the mustache".
When Ibn Umar performs the pilgrimage or Umrah, he grasps his beard, the excess (from the grasp) he cuts. Is the command of Rasulullah Saw "Let be beard!" Above contains mandatory meaning? Or is it just an advice (an-Nadab)?
The scholar of the Shafi'i School argues that the meaning of the above command is only a recommendation, not a mandatory, therefore shaving the beard is said to be makruh. Here are some texts from the scholars of Shafi'i schools:
"The makruh of the law revokes the beard at the beginning of growth for the newly bearded and for good appearance" 152.
Imam ar-Ramly's comment on this text:
"Speech Sheikh Zakariya al-Ansari," Makruh pulled a beard "and so on. Likewise with shaving the beard. As for the opinion of al-Halimi in the book of al-Minhaj which says that it is not lawful for a person to shave his beard and two eyebrows, this opinion is a dha'if 153
(Haram shaved beard), strong opinion according to Imam al-Ghazali, Shaykh Islam, Ibn Hajar in at-Tuhfah, ar-Ramly, al-Khathib and others: makruh154.
إن حلق الل حية مكروه حتى من الرجل وليس حراما
"Actually shave the beard makruh, although done by adult men. Not forbidden "155.
فرع) ذكروا هنا في الل حية ونحوها خصالا مكروهة منها نتعها وحلقها)
(Branch Issues): here they mention about beards and others, there are some makruh things, such as pulling and shaving the beard156.
Not only among the scholars of the Shafi'i school of thought. Al-Qadhi 'Iyadh from Maliki School also argues thus:
وقال القاضي عياض: يكره حلقها وقصها وتحريقها
"Al-Qadhi 'Iyadh said:" Makruh laws shave, cut and burn the beard "157.
The opinion of Sheikh Jad al-Haq Ali Jad al-Haq, Grand Shaykh Al-Azhar.
الأمر الوارد فى إععاء اللحية مختلف فيه بين الوجوب والسنة والندب
The command of allowing beards, scholars differ on this between the: obligatory, Sunnah and nadab (suggestion).
Shaykh Jad al-Haq Ali Jad al-Haq continued,
وقد وردت أحاديث نبوية شريعة ترغب فى الإبقاء على اللحية والعناية بنظافتها, كالأحاديث المرغبة فى السواك وقص
الأظافر والشارب وقد حمل بعض العقهاء هذه الأحاديث على الأمر, وسماها كثير منهم سنة يثاب عليها فاعلها ولا يعاقب
تاركها, ولا دليل لمن قال إن حلق اللحية حرام أو منكر إلا الأحاديث الخاصة بالأمر بإععاء اللحية مخالعة للمجوس
والمشركين, والأمر فى الأحاديث الواردة عن الرسول صلى الله عليه وسلم كما يكون للوجوب يكون لمجرد الإرشاد إلى
الأفضل
There are some hadiths that advocate allowing beard and attention to cleanliness, such as hadiths that advocate brushing teeth (bersiwak), cutting nails and mustache. Some Fiqh scholars understand the hadiths of the command to let beards bear obligatory meanings, most Fiqh scholars call them Sunnat; the one who does it gets a reward and who does not do it is not punished. There is no postulate for those who say that shaving the beard is forbidden or evil other than the special hadiths associated with the command of allowing beards to distinguish themselves from the Magi and the polytheists.The command in the hadiths of the Messenger of Allah as some understand it contains mandatory meaning, also contains the meaning of just a suggestion to the more important.
Shaykh Jad al-Haq Ali Jad al-Haq continued,
والحق الذى ترشد إليه السنة الشريعة وآداب الإسلام الملبس والمأكل وهيئة الإنسان الشخصية لا تدخل فى
العبادات التى ينبغى على المسلم الالتزام فيها بما ورد فى شأنها عن رسول الله صلى الله عليه وسلم وأصحابه, بل للمسلم أن
يتبا فيها ما تستحسنه بيئته ويألعه الناس ويعتادونه ما لم يخالف نصا أو حكما غير اللحية أو حلقها -
من الأمور المختلف على حكم الأمر الوارد فيها بالإععاء على ما تقدم
The righteousness of the noble Sunnah and Islamy in this matter, that the matter of clothing, food and physical form, does not belong to the worship (mahdhah) that a Muslim must oblige himself to follow the way of the prophet and the companions, but in this case a Muslim follows what is good according to the environment and good according to the customs of the people, as long as it is not contrary to the texts or the law which is not disputed. Allowing or shaving beards includes cases of disputed law of command (whether mandatory or recommended), as described above158.
Opinions Sheik Ali Jum'ah Mufti Egypt.
If this is related to customs and traditions, then it becomes an indication that diverts the meaning of the command from the mandatory meaning to the meaning of the suggestion. The beard includes customs and traditions. The Fuqaha 'advocates many things, whereas in the nash it is clearly in the form of command, because it relates to customs and traditions. For example the words of the Prophet:
غي روا الشيب ولا تشبهوا باليهود
"Change the gray hair. Thou shalt not identify with the Jews ". (HR at-Tirmidhi). The form of the command word in the hadith of the command to change the gray clarity resembles the hadith command of keeping the beard. However, because changing the gray hair is not an act that is denied in the midst of society, it is not done. Fiqh scholars argue that changing the gray hair is recommended, they do not say obliged.
The scholars argue based on this method. The clerics are harsh in terms of wearing hats and wearing ties, they declare that whoever does that is a kafir. It is not because the deed is infidel on the substance. But because of that deed
contains the meaning of disbelief at that time. When the use of a tie has become a tradition, no scholar disbelieves the person who wears it.The law of the beard at the time of the Salaf, the entire inhabitants of the earth, both unbelievers and Muslims, all extend their beards. There is no reason to shave it. Therefore scholars disagree between the jumhur that obliges to keep the beard and the Shafi'i School which states that keeping the beard is sunnat, not sin for the person who shave it.
Therefore, we think in this era to practice the Shafi'i School, because the tradition has changed. Shaving the beard is makruh law. Maintaining the legal beard of sunnat, get reward for the guard, keeping in mind the good appearance, keeping it in accordance with the face and appearance of a Muslim. Wallahu Ta'ala A'la wa A'lam159.
152 Shaykh Zakariya al-Ansari, Asna al-Mathalib, juz. VII, p. 58.
153 Imam ar-Ramly, Hasyiyah Asna al-Mathalib, juz. VII, p. 58.
154 Imam Abu Bakr bin-Sayyid Muhammad Syatha a-Dimyathi, Hashiyah I'anatu ath-Thalibin 'ala Hall Alfazh Fath al-Mu'in li Syarh Qurrat al-'Ain bi Muhimmat ad-Din, juz. II (Beirut: Dar al-Fikr), p. 386
155 Imam al-Buja senti, Hashiyah al-Buja senti 'ala al-Khathib, juz. XIII, p. 273.
156 Imam Ibn Hajar al-Haitsami, Tuhfat al-Muhtaj fi Syarh al-Minhaj, juz. IV, p. 202.
157 Imam Zainuddin al-'Iraqi, Tharhu at-Tatsrib, juz. II, p. 49.
158 Fatawa al-Azhar, juz.II, p.166.
159 Sheikh DR. Ali Jum'ah, Al-Bayan li ma Yusyghil al-Adzhan, (Cet. I; Cairo: al-Muqaththam, 1426H / 2005M), p. 330 - 333.
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